The veneration of the Prophet
And following the popular Majesty reverence reverent cream merits and great qualities
The respect Prophet for farmer (who believed in him and they censured him and they helped him and follow the light which is sent down with him, those who would get up)
And God said: (I am we witness and promising and Harbinger (8) to believe in Allah and his Messenger and they censure him and they revere him)
And dignify the Prophet that sound does not raise him alive and not dead.
The Almighty said: (o ye who believe, do not raise your voices above the voice of the Prophet and they revelation to say as some of you some speaking aloud to thwart your work and you don't feel) "has been between the Almighty that respect and respect him no matter where the sound is not only who quizzed God their hearts to piety, its most heartfelt condolences to them to God for forgiveness and great reward, in verse : (Those who close their eyes out when the Messenger of Allah those who tested God their hearts for their piety and forgiveness great reward) "Al-shanqeeti said in its interpretation.
He denied Omar may Allah be pleased with him raising the voice in his mosque the Prophet, Al-bukhaari from the bulk bin over said: I was standing in the mosque, fhasabni man, considered if Omar Bin Al-Khattab. He said: I missed these, I entered it, he said: from you? Or where you are?
They said: from the people of Taif.
He said: If you are a native of she hurt you, report your sounds in the mosque of the Prophet.
Al-qurtubi said: the ball some scientists raise the voice at his grave.
And some scientists raise the voice in the Councils of honouring them, scientists who are heirs of the prophets.
The judge said Abu Bakr Ibn al-Arabi: the sanctity of the Prophet was dead as inviolable alive, he goes after his death in his audio example of the word, read his words each attendee should only raise its voice, and not, as was necessary in the Council when you say it. Have the Almighty on the permanence of inviolability to the passage of time by saying the Almighty: (and read the Koran, listened to him and listen as they have mercy), and his Prophet of revelation, and his wisdom as only the meanings of Quran are excluded. Ah.
Al-shanqeeti said: it is well known that the sanctity of the Prophet after his death as inviolable in the days of his life, and know that as the usual day of meeting people near the grave of the Prophet they hustle and confusing, and disturbing the whole high voices, and unworthy, and their recognition of Vice.
Had Omar may Allah be pleased with him bearing down on two men at his mosque voted lifted the Prophet and said: If you people for she hurt you. Ah.
So his guidance for the worlds.
And obey him mercy (and obey the Messenger as they have mercy), guidance (and that you will all find ways they obey him)
And love its proximity (say don't ask you remunerated only affection in kin)
And follow the guidance and Noor (o people have: proof of your Lord) means: Muhammad (PBUH). This is more mufassireen. Al-baghawi said.
The light reflected (and we to you showing Nora).
So it was more deserving of appreciation and reverence.
And the man of individual human beings to ask for the same reverence in the hearts of his fans, did not find it gone after trhalt love!
It does not seek its respect and reverence the Prophet of God in your heart there is, is about to ttrhal his love.
They broke God and his Messenger peace be upon him and they glorified him the maximize command.
And when prohibitions
And stop his mahrams
(Let us warn who break the ordered him to kill affliction or painful agony ensues)
Abu Abdullah said Imam Ahmad Ibn hanbal: you know what sedition? Charm company, perhaps if some of that is located in the heart of chromatic aberration, perish.(Meaning: If some Prophet).
Too often people's son
And maximize people's
With grace and above all more deserving of homage
And reverence God deserves a tribute, and worth.
And of the veneration of the Prophet and respects: that does not tell the others as saying.
And leave the words to say.
To be taken as saying the delivery outlet and obedience.
And the companions of the Prophet, may Allah be pleased with him about them not content to tell the other the Prophet saying, whatever his view and the capacity and stature.
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