Chaste women from major sins
Question: Muslim falsely accused one of them of immorality with Girl implicitly and fostered among the people. Why should the accused if they can not afford to pay for themselves? Is this slander? The answer: I say using God Almighty: God has forbidden for a Muslim elongation in view of his Muslim brother (and whether this provision men and women). He says: (and those who annoy believing men and women undeservedly, they bear the guilt of slander and manifest sin) [parties: 58]. And concerned Baloaid in this verse are who Isttilon in symptoms Muslim injustice and aggression (ie, attributing to them what they have nothing of it not Aamloh and they did not do "bear the guilt of slander and manifest sin" and this is a big Fading: to tell or transferred for believing men and women What they did not do for the defect and belittling them) as many said in its interpretation. And glorified and exalted, said: (Those who accuse chaste women, indiscreet but believing, are cursed in this life and in the Hereafter, and have a great punishment) [Nur: 23]. Ibn Jarir said: (this verse was revealed regarding Aisha, and governance in all of that was judged and called by God. But we said that the first Taoalath of right; because God's uncle said: "Those who accuse chaste women, indiscreet but believing," every fortified oblivious woman threw Ram immorality, but for so other without some, all that Ram immune judged mentioned Allah praise in this verse Vmlon in this life and the afterlife, and his great punishment, unless he repents of his sin before his death, God Del cases where it said: "Except those who repent after that and make amends," that this rule Rami every fortified any capacity fortified secured discarded, and that saying: "cursed in this life and the afterlife, and have a great punishment" means: to them that perished and they did not repent). And Abu Dawood narrated in his Sunan and Ahmad in his Musnad attribution correctly for Saeed bin Zaid that the Prophet peace be upon him said: (The Arby's usury elongation in the Muslim view unjustly ). And that is forbidden in this talk is to prolong the tongue in the Muslim view; Baanqarh and rise above it, and to drive a wedge where about defamatory, insulting, but this is more forbidden usury of money because the supply dearest on the psychology of money, he said Abu Tayeb Great Abadi (Awn).
And what was tossing of the most heinous sins, and told her in harming Palmqdhuv and hurting him, warning him severely in the Koran, and coupled with what actually deter it from punishment. He says: (and those who accuse chaste women, and produce not four witnesses فاجلدوهم eighty lashes and do not accept their testimony ever and those are the transgressors) [Nur: 4]. Said Imam Tabari in his commentary on this verse: (The Almighty says: who swear Aallaúv of silks Muslims, Vermonhen adultery, then did not come on what Rmohn of four witnesses unbreakable witness them they Rohn do so, interpretation of the meaning eighty who Rmohn so lashes, and do not accept their testimony ever, and those who violated God's command and went out of obedience Vvsagoa them). And Al-Haafiz Ibn Katheer: (This verse where the ruling ejector immune skin;: Free $ chaste If the projectile is a man so too also flogged launcher, and there is no dispute among scientists ... and God has enjoined the kicker if he does not evidence to the truth of what he said three provisions: One: that given eighty lashes. Second: it never received his testimony. Third: to be an evildoer not justly not God and not at people). And libel, which requires reduction is throwing adultery or sodomy or Iktadhahma Kalcecchek in genealogy and challenge the mothers permission to correct (and is the view of Abu Hanifa and Shafi'i), not implicitly and not a hint (as opposed to the doctrine of Imam Malik and of agreed with him), but the exhibition acknowledged that his goal is outright slander. Imam Qurtubi said in the interpretation of the verse of light: (extrusion conditions when scientists nine: two conditions in the ejector; namely: the mind and puberty; because they originally commissioned as commissioning plopped without them. And prerequisites in the projectile thing, and it is: that the shooting means of intercourse has to the limit, which is adultery and sodomy; or exile him from his father without other sins. And five of the projectile;: mind, puberty, and Islam, freedom and chastity outrageous throw it out, it was chaste than others or not). I said: and the case mentioned in the question is such as to challenge the symptoms runs down and hint, and considered defamatory positive to reduce the Maalikis and not considered as well when the tap and Shaafa'is also provides, and in both cases the fall in symptoms alluded or authorization of sins sins , positive for repentance and shed caused the abuse to him, before the day comes to no avail when wealth and sons only from God came a sound heart. And repentance from Kaltoph ejaculation of backbiting in terms of judgment and that was done and conditions of acceptance, and may Bstnaha somewhere else, let them return to wanted Alastzadh. This, and God used, and it Altclan Praise be to Allah, Lord of the Worlds....
Question: Muslim falsely accused one of them of immorality with Girl implicitly and fostered among the people. Why should the accused if they can not afford to pay for themselves? Is this slander? The answer: I say using God Almighty: God has forbidden for a Muslim elongation in view of his Muslim brother (and whether this provision men and women). He says: (and those who annoy believing men and women undeservedly, they bear the guilt of slander and manifest sin) [parties: 58]. And concerned Baloaid in this verse are who Isttilon in symptoms Muslim injustice and aggression (ie, attributing to them what they have nothing of it not Aamloh and they did not do "bear the guilt of slander and manifest sin" and this is a big Fading: to tell or transferred for believing men and women What they did not do for the defect and belittling them) as many said in its interpretation. And glorified and exalted, said: (Those who accuse chaste women, indiscreet but believing, are cursed in this life and in the Hereafter, and have a great punishment) [Nur: 23]. Ibn Jarir said: (this verse was revealed regarding Aisha, and governance in all of that was judged and called by God. But we said that the first Taoalath of right; because God's uncle said: "Those who accuse chaste women, indiscreet but believing," every fortified oblivious woman threw Ram immorality, but for so other without some, all that Ram immune judged mentioned Allah praise in this verse Vmlon in this life and the afterlife, and his great punishment, unless he repents of his sin before his death, God Del cases where it said: "Except those who repent after that and make amends," that this rule Rami every fortified any capacity fortified secured discarded, and that saying: "cursed in this life and the afterlife, and have a great punishment" means: to them that perished and they did not repent). And Abu Dawood narrated in his Sunan and Ahmad in his Musnad attribution correctly for Saeed bin Zaid that the Prophet peace be upon him said: (The Arby's usury elongation in the Muslim view unjustly ). And that is forbidden in this talk is to prolong the tongue in the Muslim view; Baanqarh and rise above it, and to drive a wedge where about defamatory, insulting, but this is more forbidden usury of money because the supply dearest on the psychology of money, he said Abu Tayeb Great Abadi (Awn).
And what was tossing of the most heinous sins, and told her in harming Palmqdhuv and hurting him, warning him severely in the Koran, and coupled with what actually deter it from punishment. He says: (and those who accuse chaste women, and produce not four witnesses فاجلدوهم eighty lashes and do not accept their testimony ever and those are the transgressors) [Nur: 4]. Said Imam Tabari in his commentary on this verse: (The Almighty says: who swear Aallaúv of silks Muslims, Vermonhen adultery, then did not come on what Rmohn of four witnesses unbreakable witness them they Rohn do so, interpretation of the meaning eighty who Rmohn so lashes, and do not accept their testimony ever, and those who violated God's command and went out of obedience Vvsagoa them). And Al-Haafiz Ibn Katheer: (This verse where the ruling ejector immune skin;: Free $ chaste If the projectile is a man so too also flogged launcher, and there is no dispute among scientists ... and God has enjoined the kicker if he does not evidence to the truth of what he said three provisions: One: that given eighty lashes. Second: it never received his testimony. Third: to be an evildoer not justly not God and not at people). And libel, which requires reduction is throwing adultery or sodomy or Iktadhahma Kalcecchek in genealogy and challenge the mothers permission to correct (and is the view of Abu Hanifa and Shafi'i), not implicitly and not a hint (as opposed to the doctrine of Imam Malik and of agreed with him), but the exhibition acknowledged that his goal is outright slander. Imam Qurtubi said in the interpretation of the verse of light: (extrusion conditions when scientists nine: two conditions in the ejector; namely: the mind and puberty; because they originally commissioned as commissioning plopped without them. And prerequisites in the projectile thing, and it is: that the shooting means of intercourse has to the limit, which is adultery and sodomy; or exile him from his father without other sins. And five of the projectile;: mind, puberty, and Islam, freedom and chastity outrageous throw it out, it was chaste than others or not). I said: and the case mentioned in the question is such as to challenge the symptoms runs down and hint, and considered defamatory positive to reduce the Maalikis and not considered as well when the tap and Shaafa'is also provides, and in both cases the fall in symptoms alluded or authorization of sins sins , positive for repentance and shed caused the abuse to him, before the day comes to no avail when wealth and sons only from God came a sound heart. And repentance from Kaltoph ejaculation of backbiting in terms of judgment and that was done and conditions of acceptance, and may Bstnaha somewhere else, let them return to wanted Alastzadh. This, and God used, and it Altclan Praise be to Allah, Lord of the Worlds....
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